Following the January 2015 terror attacks in and around Paris which left 20 people dead, including the three gunmen, there were huge marches held across France to express public outrage over the events. On Sunday January 11th, an estimated four million people took to the streets of the country’s major towns and cities, with an estimated two million in Paris alone. The French government, and in particular Prime Minister Manuel Valls, has since coined the phrase ‘the spirit of January 11’, using it repeatedly as a rallying call for national unity, notably as it drove through its recent law to introduce mass surveillance powers for the security services. But the recurrent references to what was a remarkable day have now turned sour, amid a heightening debate, as critics on the Right and Left accuse the government of attempting to invent a false conception for cynical political gain. One of them is Christian Salmon, a writer and researcher with the Paris-based Centre for Research in the Arts and Language. In this opinion article he argues that the ‘spirit of January 11’ has “evolved into a confusing scrum, a macabre dance with a cortege of grimacing masks, heroic posturing and denunciations”.
In the wake of the terrorist acts earlier this month that left 17 people dead, including four Jews at a kosher supermarket in Paris, and after the extraordinary public marches that followed them, Mediapart met with five key Jewish figures in France. They are all past or present heads of the influential Jewish students organisation the Union des étudiants juifs de France and spoke frankly about their views on the rise in anti-Semitism in France, their dismay at the “indifference” of many French people to previous attacks on Jews in the country, and their pride at the mass demonstrations of January 11th. Carine Fouteau reports.
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